When He Comes to Them....

When He comes to them,

oh, when He plunges into earth-life, blood-begotten, 

amnion-soaked, it is in the open rawness

of a stable. A cave, perhaps. The shuffle of sheep,

their dense pelts reeking. A sift of hay-dust floating

on the raw air. The sound of human pain . . . .

                                          ~

Shadowed by the orbit of the rising moon,

the man kneels anxiously beside his wife. She wraps

and soothes her boy-child. His puckered mouth,

his eyes screwed shut, his feeble bleating . . .

a Lamb newborn indeed. The ewes turn and

cock their raggedy heads, their nostrils quivering. 

                                     ~

The shepherds crowd the entry, their clumsy

shuffle announcing them. The mother wakes

to apprehensive faces peering down. Their first

words sparse, garbled—constrained by incongruity. 

Shaped and shaken by unutterable mystery:

The great heart of Heaven in-born, earth-bound,

bundled and sheltered in a hard-worn cloth.

For knowing it, they dare to come, to worship.

And yes, there’s this . . . oh, this: the rupture

and unbidden rapture of the night sky! The ecstasy

of a timeless canticle, images and echoes

that will never end. An eternal diorama—this gift

they frame forever and carry in their empty hands:

the hill, the sky, a multitude of angels. 

          Maybe we may find ourselves beside them,

                    in an unexpected moment.

             Wishing you a very special Christmas!

                             ~Judith 

Riding the Waves

“And when He got into the boat, His disciples followed Him. And behold, there arose a great storm in the sea, so that the boat was covered with the waves; but He Himself was asleep. And they came to Him, and awoke Him, saying, “Save us, Lord; we are perishing! And He said to them, “Why are you timid, you men of little faith?” Then He arose, and rebuked the winds and the sea; and it became perfectly calm. And the men marveled, saying, “What kind of a man is this, that even the winds and the sea obey Him?”      

Adversity, by its definition and very nature, is an “attack” on whatever is foundational to us. When significant aspects of living become lost to us, a part of us is lost. Alas, we have no magic wand to compensate for whatever undercuts the fragile footage of life.

Beloved faces are swept beyond our touch by the ravages of death or the failures between us. Or a job disintegrates—the livelihood that was our “outer garment,” perhaps worn a bit thin at the elbows, but still part of our daily pulse, our daily bread. Or the very roof above us, our shelter and part of our identity—that which grounds and shapes us in community—is taken from us, swept away by nature or the "nature" of economics. Even losing a small accumulation of treasures that remind us who we are, where we have been in life, and who has been a part of it—even this may be a grief. A greater loss, our health—immobility, psychological problems, various afflictions that threaten our very life or bring devastation upon us and those around us. And always, the non-corporeal scars, our invisible wounds: the loss of dear ones, or the deep sickening that others’ betrayals lay upon us  . . . the robbing of our very soul. Any of these, and more, may defeat us. Grief is utterly personal, and our hearts sometimes break for reasons that seem inadequate to others. So, adversity brings to us "loss" in some form.

"Sweet are the uses of adversity..." says the bard. We do not ask for them. They are hard “gifts,” after all. We humans, who by nature cling to whatever we deem as desirable, as good, perceive the harsher blows of life as a seedbed for more bitter fruit of such kind. Passion fruit does not spring from poison oak.

And so true adversity (as opposed to the “setbacks” that fret us) is not “useful.” It does not offer solace, redemption for what is torn away, repair of the irreparable, comfort and bedding for the plundered psyche. Adversity is a great shadow that passes slowly, inexorably over us, stripping all that it touches—or a tsunami that strikes quickly, leaving a wake that leaves us breathless. We cannot fathom, cannot see beyond it.

We are set adrift in rough and alien seas, flotsam around us, flotsam within.

But consider this: Jesus rode upon that sea, in a teetering boat—asleep, incredibly, in the throes of a violent storm. The disciples, paralyzed with fear, wakened Him. The rest is history: the Christ who lay exhausted among them, weary human that He was, woke up—and rose  up—to a stature that engulfed the chaos threatening to engulf them all. He spoke into the implacable deafness of wind and water . . . and the roiling was stilled, within Him and then around Him.

Jesus doesn’t ride in our leaky boat. But . . . but, He does—if we see Him there. No, He’s not holding that fabled magic wand. He is holding our lives, lifting us—that fragile essence of us—above what threatens to engulf us.

When we see Him, when our interior eye is refocused, life itself—all that is our life—rises with His hand. He absorbs our adversity. He contains it, constrains it—prunes it down to a size we can endure. The thrashing wind and waves, our utter brokenness. He enfolds it all, bearing witness to YAHWEH’s timeless Truth. Not fact, that barren word!—but to the indefinable, immutable Life Energy, the outflow of His Authority, which keeps us, succors us.

This is sustaining Truth that we can live with and live within: Love, life, endures. No—more than endures! It’s not that He will rewind or resume the reel of our days and ways for us, move things along the familiar track, patch up our humpty-dumpty hulls. No, that’s not what endures. What we discover, slowly or in a flash of intuition, is that because He is unlimited of scope—that He once and forever rose above the violence of waves, above His own small earth-personness, beyond the loneliness of loss and sorrow—so may we. He has not perished. Nor shall we. 

He gathered up the storm and silenced it. He will gather up our storms. A silence—a release—will come. Not in the margins of our being, but the center of our seeing.

We have loved deeply and suffered deeply, or not been loved and never flowered with passion for life—a sorry seedbed indeed. But both poverties are drawn into His own sudden rising, still numb with exhaustion, His springing from a troubled slumber in the hold of that small ketch, stretching to the inner height of Heaven . . . .

He reigns there, commanding the darkened sky—containing, before our startled eyes, the uncontainable. Controlling within our ravaged souls the uncontrollable. And within Him are stored our hearts’ treasures—those we have known and lost, those we never truly recognized, and those—ah yes—those not yet bestowed that He holds in custody.

For this, all this, we may fully live again. 

~Judith

Poem: "One Day"

Photo courtesy of Pixabay. In the public domain.

One Day

One day, before the earth grew old

and mostly bald and full of stink,

one day I woke to music, to a chirrup

in the trees that rose and fell

like exhalations of the earth itself―

a gargling of the morning air

in bright polyphony, in crisp staccato.

And I knew the birds were prophesying―

knew I heard the voice of God,

sweeter than the earth itself,

rising like a counterpoint, an arching,

aching tremolo―

heard the wild of Him that we have tamed

come bursting forth in feathers

and arpeggios and yearnings inexpressible,

too large and small for syllables that slip

into our narrow ears;

and so I stood and listened to the world

as He described it, listened to the reveling,

and knew that I was born for this―knew

that doves, that sparrows sing epiphany

at dawn each day, and breathe

the earth’s core in and out, and feather

all that breathes and flies and sings,

and I must sing, must sing, must sing,

and this is my arpeggio, my only syllable.

Amen.

© Judith Deem Dupree 2017

                        

A Christmas Poem

Photo courtesy of Pixabay

There is a star above us,

merely one of a million-million glories

that absorb our awed perception.

But it flowers on our soul’s horizon

like a new-made moon, or the

primal  dawn of Truth—a singularity 

we may abandon all to follow.

We may camp here, shivering at the

edge of our heart’s own minor galaxy—

huddled suddenly against a star-strewn

hillside, lambs curled silently around

our feet. We will be shepherded;

we will hear the unvoiced universe

burst open and regather, singing

out—a counterpoint, a psalming.

A compline. Oh, an ecstasy of angels!

Alive, Alive, Ohhh! An Excerpt from Sky Mesa Journal

Photo courtesy of Pixabay.com

This excerpt is reprinted from Sky Mesa Journal by Judith Deem Dupree, courtesy of Resource Publications, an imprint of Wipf and Stock

                                                   *  *  *  *  *

There are no funerals in Heaven. As a believer in the sacred History of faith, I accept death. It is the [often] hard shell we must break through to begin our flight into Life. It is moving from chrysalis to Chrisom, perhaps. Our ultimate birth.

To Christos. Truth is an upward spiral.

I despair of the despair that we wear so often as an arm band, the existential angst we endlessly proclaim, which leaves no room in the soul for resurgence, for resilience, for hope. And now I see that I also have done this! What a vast, a blind betrayal!

Those who cannot celebrate life destroy it―destroy others, who in turn destroy.

What they cannot celebrate, they desecrate.

And living must be, the soul insists, a celebration. To exult is to exalt. To proclaim the tender truth and rollicking affirmation of faith is to live beyond mere enduring. It unleashes the neurons that fire the thoughts that fuel the muscles that raise us up from indolence.

Such is the House that God built. Existential pleasure must bring a recognition, a small ecstasy of awareness―I am alive, alive, ohhh! And I am not a cockle, not a mussel. Living is surely meant to be an endless orbit of meaning-full, an upward cycle that siphons finally into that slender Passage which is not, oh no, a dark hole.

Entropy is a ravage only of the temporal and temporary and intemperate.

And so, today, I lay down this weight of timeless grief against the splendor of this day, against the altar of these rocks, this gravel I stand upon, with the incense of this morning still awaft like a certain holiness within my breathing.

I celebrate being. Despite the daily horrors, despite the anguish surging, despite the fire of grief that still looms, ever creeping, like the ghastly glow of holocaust beyond us. I celebrate because I must; because we must, because God hears and surely answers . . . or this maelstrom will consume us; it will be a prophecy fulfilled.

I celebrate what it is to be truly human, what it means to share the earth together, what it has been to us as home away from Home, what it must become within us and among us, and beyond us, for our children. What we must become, within us and among us and beyond us.

Celebrants. I celebrate the very fact of life, of seeing these shaggy carpets of green-and-ochre and the wild-painted skies that cover me, of hearing the chirrup and buzz and flutter of small life, of knowing earth-born labor and labors borne of the heart.

I celebrate the being of you who cross my path this day in thought or step, who share this swath of earth or one dissimilar, who grieve for its poverty and share its richness with me. Who enrich my poverty.

I thank God for my life, for giving breath to my halting aspirations. For your life and finest hopes. For His breath upon you, within you.

I thank you, oh God, who redeems me from myself in this small celebration! Who calls me to Rest. Who gives me today geraniums, and a new, eager flow of thought. For doughty ferns in pots, and doughty friends who force my rusty gates; for violet sage and stippled rocks to catch my eye, to catch my breath, my soul.

I praise the God who sprawls His name, and the signature of His Son, His Chronica Christos, across the bursting universe and weaves it deep within the spiral of our genes.

Who walks the waves still, always . . . stilling them, forever stilling them.

Truly the gates of hell shall not prevail.

Facing Toward the Light: An Excerpt from Sky Mesa Journal

Photo courtesy of Pixabay.com

Excerpt from Sky Mesa Journal by Judith Deem Dupree. Copyright 2016, published by Wipf and Stock. Copies may be purchased from Wipf and Stock and from Amazon.  

LOCAL NOTE: An Author Talk featuring Judith discussing the genesis and publication of Sky Mesa Journal is being hosted by the Alpine Library (1752 Alpine Blvd.) this week on Thursday, October 20 from 6:00-8:00 PM. Judith will have books for sale and will be happy to sign copies. Please come support a local San Diego author and her work.   

It was not much past dawn when I slipped out the door and faced the great iron gate out back. In the slant of first light it resembled somewhat the “gates of hell”―heavy and formidable. Ah, but beyond lay Paradise! In lieu of unlocking and unwinding the heavy chain and shoving against its grudging “joints,” I climbed over the old monster. I always do―depositing whatever baggage I tote over on the other side.

Today I toted only a weight of weariness. The “world was too much with me.”

I am not an up-with-the-roosters person. I felt quite uneasy leaving my comfort zone so early―regardless of the discomfort that routed me. Testing my legs and blood sugar and ignoring the grind of an empty belly seemed like a bad answer to a bad question. Or quest. The gnaw of guts was only a mimic of the churn of thought that woke me.

But I was brought up short by the exclamatory. Earth-life stretched around me, hummed and chirped, exhaled its varied aromatic breath, each its trace of pneuma. The land was filled with freshness. I breathed vastly, enfolded in the small celebration before me.

The early light is a peach-hued wash against the umber earth. An incredible palette! This is the morning’s work within me, this facing toward the light. Too often I see the world darkly, see only the umber without the wash of ruddy gold. There are times, even in this become-sacred place, when melancholy overwhelms any sense of the mystery of nature, a denial of the spare and eloquent mastery of God. Scales creep over the spiritual retina I peer through―opaque, filmy, all the drab distortions that we know.

Probably it is much like the blindness that the Lord peeled away from Saul-become-Paul. I recognize this more often now, this clumsy and yes, futile shield―my fascia, a veneer against the callousness before me . . . and within me.

And against grief. There is a sorrow, a Welt-Schmertz, weeping up through me, a deeper grief than I can carry. Either to live without grieving or grieve without recourse bequeaths fatalism, begets tragedy. It is a betrayal of the faith we first consent to.

It is balance I need, and a robust vision. I am just beginning to face this truth: I must neither fear the darkness, nor accept it, nor shrug it off. I cannot fight the battle for earth-life unless I have fought the battle for my vision.

As a frail and sometimes fatuous human being, I balk at death’s increasingly harsh preliminaries―at the way it visits us at every turn, the ways it comes ripping through humanity, Grim Reaper that it is. It is my own creeping entropy I battle, and lose within the entropy of a world I gather up and mourn. It is attending a funeral endlessly repeated, a cortege of the helpless and the homeless.

And the heartless. That eternal death . . . 

Life today is often seen as something of a wedge between two vast intangibles―our very entity caught in a grind between the beginning and end, those eternal mysteries of being.

Nature denies such hopelessness. Every new morning, new spring, each rebirth from fire or flood or wind proclaims life’s frailty and strength, unwraps the earth from its grave-cloth . . . .

Celebrates its endurance, its stubborn resurrection. 

Some Likeness Unforeseen: A Poem

This poem was published in living with what remains, a collection of poetry published in 2004 that is available on Amazon here: living with what remains.

Some Likeness Unforeseen

Nature listens--hearing  ever that cell-voice
which breathes its silent syllables
through each tiny universe,

and studies it covertly there, this hidden marrow--
studies its likeness and its endless variance,
with thought of molecule, of phylum
and of husk and fur, of stamen, semen, zygote--
thought coaxing life to rest, to build
and build again some likeness unforeseen.

The elm lifts its solemn face upward,
begging light, breaking light into prisms
with its slanted arms. Does it remember,
cell-bound, how the earth first broke its life
to shimmering replication
from a million broken faces of the sun?

And far beyond these shaggy fields
(these honest homilies of faith), the cougar crouches
low against a rock-bound peak
and paces where his tendons flex to tell him so;

and on beyond, at the stubborn jaw
of this great crouch of land--upon its lip,
between its jagged teeth,
the seaweed swirls and is spit back endlessly;
fish explore it with their great, globed eyes.

All these are likeness, and each, each,
is alone within that whisper which bequeaths them.

Beneath and above it all,
the earth swirls on its great, gray bath of mist,
on, on, and on--containing all--cell-bound
in the splendor and purity of light.

And you and I,
dependents in a breathless universe,
defendants of the heart's internal entropy,
of the way time sucks our cells dry
and draws the circling marrow from our bones . . .

We lay our weary head against our wary soul,
its hidden universe, and beg for rest there--
hearing but a syllable beyond our own,
finding there a Likeness long foreseen.


~Judith Deem Dupree

Harvesting Eden

Photo by Judith Deem Dupree

This post was originally published on the Ruminate Magazine Blog on 19 August 2015.

Today I stewed up a vat of plums gathered from the arching boughs of our two trees out back. Tomorrow is Jam Day, a sticky-messy sauna of stirring and puree-ing and sprinkling in the magic of sugar and pectin. Then . . . oh, tasting the fruit of my labor! On homemade bread, I insist. Only that will do. The bread has been waiting, frozen, for this first sweet moment.

We planted our small orchard―a plum, two apples, a pear, a cherry―nearly a quarter century ago. My original vision didn’t extend beyond the thought of these now-weighted branches. Of picking as if I were a child turned loose in a candy store, envisioning a sweet-wild taste in my mouth that no grocery purchase could touch. My teeth almost ached with lust for it all!

And after the first few years of their probing babyhood, my gawky, dusty-green adolescents began to blossom here and there between their shaggy knees and elbows. I recall with delight the first apple blossoms on our small “granny.” Eden!

Nothing less than Eden. My tree. It was my beloved green granny! It still is. My soul is entangled in its lattice of leaves. Last year over a thousand apples ripened through October, like a mis-seasoned Yule tree all decked by nature.

Along the years, by a miracle of nature or bird or critter, three more gift-trees showed up: Our plum gave us many babies each spring, popping up beneath its sweep of limbs. We dug up and gave away some―and kept one, as fertile as its mama. Out front, in an old wooden tub of soil, an apricot seed cracked open and unfurled, and soon enough fruited.

Today, long and firmly grounded, it perfectly shades our spare bedroom, dangling its small golden-orange globes in front of the window. And in the tangle of vinca beside our front porch, a “bush” thrust up one spring, filling a bald space nicely. Lo, in a couple of years its strangely familiar blossoms spoke for it: apple! Rosy, tangy-sweet fruit now replicates delicately, bobbing in the breeze.

A bit like Elijah in his cave, we are, in God’s quirky generosity, fed by ravens―yes, those hulking black shadows in the pine which nag incessantly, lest we forget that we owe them a dole a day from the seed bin. A fair trade indeed.

Now, upon this day, standing at the kitchen window, I see His current-timeless panorama. Our trees have aged along with us―creaky, a bit more brittle of limb. Weighted with fruit, or waiting―an inward thrust we cannot measure. Occasionally barren. Seasons of drought and of bounty . . . each of us, trees planted. Life as orchard.

Younger friends now come by in early summer and scale our ladders, with long-pole pruners in hand. They stretch to heights of our pear tree that we cannot, dare not reach―to trim dangerously bending branches. To cull what seems far too many immature pears. Ah, the timeless reluctance of letting go―of ladders, of fruit! Of whatever we cannot climb or carry. Weighing the promise of abundance against the poverties of broken. We have learned broken.

And now this new, sweet harvest―knowing this: These pears and grannies, et al, this varied fruit―“my” fruit―I have discovered, is not mine at all, beyond the tending. Its unprecedented largess, newly picked or processed―by me, by delighted others―is scattered around the village and sometimes far beyond. That is the wonderful way of His Kingdom. The trees I have pruned are part of my own essential life-pruning. That’s His way too. And so, I celebrate this today also: a fruit-of-life called friending.

I have years of canning, saucing, jamming, freezing, dehydrating behind me. Often done in tandem with friends both young and “almost-my-old” old. The fruit of His labor. The labor of His fruit. My kitchen and heart are full.

This small Eden truly runneth over, flourishing in unexpected soul-soil, bursting through hard shells, blossoming into new identity. Often, oh yes, rooting and blossoming despite the entropy that time imposes, shaping something indefinable . . . sweet and tangy, birthed with promise.

Finding Quiet: Silence as Presence

Originally posted on the Ruminate Magazine Blog, 18 June 2015

The world is speeding up, and I am slowing down. It was inevitable. It’s all right, of course… mostly. As I grow older, life enhances the quiet ways and shoves at the expediencies that used to shove at me.

It is good to quiet down, to make pause without breaking faith with my to-do list, or someone else’s. Good to miss a beat in my endless rumba with that great god Expectation. To laugh at my clumsiness. To slow dance with the Holy Ghost. To fall in love with all the neighbors I have never known, and marvel over the way yeast rises and makes miracles.

I begin to practice yearning, hungering―fingering the world for a larger scope of being, foraging for things that lean back in time and connect with the unknown known. For all the maybe’s I have spilt along the way, that maybe spilled into the eternal. Now, here, I begin to stop and listen to life more suddenly, and, oh, oh I hope more freely.

I think we get lost so easily in the great cacophony that pervades on planet earth. Does this sound overstated? Hyperbole? Of course; and yet, it happens every day, to all of us.

We vibrate to the whole of life, even in our essential partial-ness, our chosen partialities. What is out there pervades. Invades. We cannot help it; we are caught up and moved along by the great, lumbering sum of all the infinitesimal parts. An endless, sometimes relentless tide. We are, each, one of those small fractions, often rubbed raw, bruised by the enormities and the sum of all the smallnesses. It is as hard to put words to all this as it is to live with it. The world, indeed, is too much with us. And so silence, a certain kind of silence, truly is golden.

We so need a sense of it―of silence as a presence within a welter of external stimuli. This reality is dear to me―that silence hides within the bedlam. It is near-aberration in an age of “auditory graphics,” when all that engulfs the world is poured out upon us by every media, from every angle, for every purpose. As if there is no other way to live?

Of course. What we must treasure, what I am defining, is peace. What is notable is that it is imparted in such a way that it bides with us, resides within us. This is renascence! A revelation that becomes a revolution. There is a quiet, a storm shelter, built to the scale of the human heart.

HE says: My peace I give unto you.

Within these few words lie an inner world of rest.

This is peace which cannot long hide beneath our hide. It becomes unquenchable. It flings itself against the ramparts of our neuroses until they crack. It breaks through every Yes, but… that we have posited. The days both here and there and everywhere grow full, full, full of slow or sudden, timeless, ephemeral Graces. They swallow up the nervous jangle of urgencies that wrap us daily.

Be still and know that I am God! I will be exalted…

If His Kingdom is real, it must lie both beyond and within the cacophony. It simply must. And if we are to survive, and to thrive―to live well within our own skin and cope with whatever lies before us, beyond us, we will receive that Rest within the silence that lies beneath the noise.

The “noise” of life doesn’t own us. Finding that quiet “place” beneath―yes, within the existential clang―becomes our grounding, the birth-place of miracles. We carry the seeds wherever we go.

the incarnate, here: excerpt from Sky Mesa Journal

Photo from the public domain

I want to share a part of my past that has become an integral part of my today and tomorrow. A quarter-century ago, I was privileged to have been granted a summer (half of each week for over three months) lodged on an old ranch in southern California. A time of healing and rethinking . . . and life-sustaining revelation. It all happened that long ago, and still "happens," in a sense, every day. Every new day.

During my weekly sojourn there, I journaled daily. And left the pages in my files―until now. My book, Sky Mesa Journal, will be out in a few months (Wipf and Stock Publishers). I have lifted a favorite sketch from this work. I'd like you to meet a "beast" who spoke Life to me: Used with Permission of Wipf and Stock Publishers.

the incarnate, here

A donkey lives here. Linda is a sag of bones and ripple of tired muscle and thatch of unkempt pelt. Linda is a belly that looks ready to burst with foal; she is as old in donkey-years as Sarai was to Abraham, and her womb is long empty. Linda is two rheumy eyes that beg for something she cannot name and I cannot give. Linda leans with a sigh against the uncertain fence, or against my unfamiliar hand, and my heart aches. It is, perhaps, foolish to love a donkey so——and so quickly. But I am often foolish.

When I watch Linda, I am always struck by her patience. Donkeys are traditionally “temperamental.” Not so, not here! Linda lost her mate last winter. Surely the beasts of the field know grief and loneliness; I see it in her eyes. Perhaps it is this that gives her an air of quiet grace. That’s an unusual statement to make of a donkey——especially one with as broken-down a chassis as this one.

Somehow this gives me consolation——sharing this time and place with her. There is such a separation between human lives, the processes of getting along, getting ahead, getting by——and the natural world, that which we call wild, which struggles on, much too tangential to our own.

We see a flash or so of the other “order” in our passages between our life experiences, or perhaps more likely, when these experiences wane. We may dote upon the pets around our feet (and they are often vital, life-enriching―and sometimes, perhaps, our stead, our alter egos). But for most of us the breadth of the animal world exists mainly behind bars and barriers of place and purpose.

We cannot, by our minimal exposure, know the great heart of an elephant. Learn patience from the patterning of a covey of quail. Explain the explicit cosmos of the bee. We see too little value in the furry and feathery denizens of this planet, other than admiring their occasional beauty or oddity. Or granting our continual and anonymous picking clean of the bones of the edible.

But I see the incarnate, here―in this old gray lady-beast. An embodiment laid firmly, consciously, upon the earth-life all around me. In Linda’s gaunt dignity I am reminded of the promised Child who was carried lightly upon her once, the fullness in His mother’s womb.

I see the sorrow of the man-Christ, the weight of His burden for Jerusalem, for humanity . . . and how the weight of us all has bowed the back of this beast of burden.

It is not unkind to ride a donkey. But mankind has ridden too far, too long, on the back of nature, and has never reached Jerusalem.

Linda is “only” a beast, a domesticated animal rummaging at the fence-edge, at the far edge of a long and well-lived life.

When she leans her frowzy head against me, Christ weeps with us both.


And I would give life back to her, if it were my gift to give.

After Resurrection

Photo from the public domain

The morning after my mother died, a sparrow crashed into our large picture window. I rushed outside and stood looking down at it—a rumpled little female sparrow, her dangling head and convulsed feet and splayed wings telling the truth. One more small heartache.  I bent and picked her up, Dead. Except, when I folded her gently into my shaky hand, I felt a slow, frail  thump against my fingers. Her heart had not yet quit. I could not lay her down, could not give her up. For several hours I cradled this little body, stroked the twisted neck, untangled the  claws, folded the wings. Sang to her . . . and walked blindly through my chores, holding her close.

My mother's heart had beat slowly like this, a small, persistent thud-bump, a metronome, for days beyond the dying of her self. Now I had to wait it out, walk it through again, for reasons that I could not formulate.

At the end of a long morning, birdie suddenly stirred against my palm. Her eyes flicked open, shut, open, staring at me. No fear, simply "Who are you?" I talked to her softly, ran my finger lightly down her neck, and felt the sudden strength that straightened it. At that moment, Life was the sparrow and me, breaking through a barrier. There was nothing else. She wriggled suddenly, and I turned her over, stroking her disheveled back. Holding her just loosely enough to give her wiggle-room.

We walked around the yard thus while she squirmed, cocked her head, surveyed the landscape. I took her into the kitchen, slipped her gently onto the table.

At first she simply huddled there. And then, in a beautiful slow motion dance, she began to practice the patterns learned as a hatchling. Doing push-ups, getting the kinks out, maybe. Strengthening her matchstick legs—those springboards to a good takeoff, which every flying critter needs. Up and down, toenails gripping the tablecloth. She swiveled around now, perfectly content to use my table, my kitchen, for her pre-flight maneuvers—stretching her wings, nodding her head elaborately, like a dancer receiving Bravo's.

Slowly I reached, cupped her in my hand again without her protest, and carried her out on the deck. And then I heard it, for the first time: from a nearby pepper tree, a frantic bird call. A sparrow, of course, over and over, a small, shattering lament. I knew. Birdie knew.

I put her on the railing. She shook herself heartily, leaned ahead and cocked her head forward, one last time, like a runner at the chocks. Off she went, dipping a bit precariously . . . and then, and then she soared. A grand flutter of leaves high in the pepper, a raucous duet. Home.

Resurrection. A trail of tears that comes to an "impossible" end—Life renewed at the end of end. And yes, my frail little mama was Home, I knew.

A strange way to say miracle. But we always need new language, new framing for the housing of our hopes. For the phrasing of our falling and our rising. We too soon forget. That's what has happened, too often, too ubiquitously, to Resurrection. It's too often buried in the tomb, having died a thousand-thousand deaths by the hands and words . . . and yes, the hollowing of messengers who speak by rote, who have never fallen, broken by life . . . and soared.

Before we make that final plunge into the unKnown—that precarious, breathless, extravagant  dip and rise upon sudden wings—we are granted many a rehearsal, many an encore. Learning to live fully and die often. Little deaths: a sudden snap between the synapses—ZAP!—and eternity breaks loose in the sludgy soul, the bloated brain, the brittle heart, and something new comes forth. A small, bare death, and a delicate cell of Truth is born, unfolds, flowers. An "Aha!" A new perception out of the muck of our last thought. The act of Genesis again. And ever again. Unending. That possibility which proves the impossibility of impossible.

Where we are called to live . . . in all the small and untidy and heartbreaking places.